LIE: Aging is bad and is to be avoided

LIE: Aging is bad and is to be avoided

Lie:      Aging is bad and is to be avoided.
Truth: Although aging is the natural process of death, Christians have no need to fear it.

Aging is nothing to relish. It’s true, no one ever wants to grow old and die, but growing old is now regarded much differently than it once was. Before the advent of Botox®, Rogaine®, ‘low-T’ and the plethora of geriatric pharmaceutical drugs, growing old was an inevitable and accepted part of life. But no more. Aging and its symptoms are dreaded and avoided if at all possible.

LIE: I can never do enough

LIE: I can never do enough

Lie: I can never do enough.
Truth: Doing God’s will is enough.

Today, most of us live in a sea of unfinished projects, good intentions and expectations of others. We’re aware, at least vaguely, of hundreds of untapped opportunities and unmet needs. It appears that, if only our abilities and the world’s needs could be matched, all would be well. We know we have limits. The problem is, we have trouble discerning how far those limits can go. Consequently, many people live in a perpetual state of low-level guilt – false guilt that is – because they cannot . . .

LIE: I am my brain

LIE: I am my brain

Lie: I am my brain.
Truth: I fluently exercise my brain.

The three-pound organ that crowns our heads and sits behind our faces, is a living wonder. Today, it’s the object of an extraordinary amount of scientific research that is probing to discover how this small, whitish, cheese-like substance could create the grand mystery of consciousness.
And while biologists try to understand its workings, computer scientists try to reverse-engineer . . .

LIE: Silence is boring

LIE: Silence is boring

Lie: Silence is boring.
Truth: Without silence, we cannot listen, think or pray.

It used to be that silence was golden but it’s now been morphed into radioactive plutonium. We avoid silence like the plague (I know, too many metaphors). Ever since Sony invented the transistor radio in 1960, and therefore the portability of personal sound, the perceived value of silence has dramatically diminished. The phonograph, radio, then television increased the presence of manufactured sound and made it nearly omnipresent. But we still experienced sound aloud — the sound was external to our ears. Then the Sony Walkman, the iPod and finally the smartphone put sound under our personal control and internalized it. Over time, the price of internal sound declined and improved until we now have our own inner concert arena.

LIE: Idolatry is rare, part 2

LIE: Idolatry is rare, part 2

In part 1, we learned how idolatry works and what makes it so insidious. In this part we’ll look at what idols actually look like and ask the question, what are the idols that tempt us today? What form do they take and how do we actually worship them? Let’s take some common examples; this list is by no means exhaustive.

Your house – Images of ideal homes are everywhere . . .

LIE: Idolatry is rare, part 1

LIE: Idolatry is rare, part 1

Lie: Idolatry is rare.
Truth: Idolatry is common.

When the God gave the Ten Commandments to Moses, he meant for each to serve as a foundation stone in the building of his people. No word was wasted. It was a revelation beyond anything men could have dreamed up and it began – at least to our ears – very strangely: “You shall have no other gods before me.” and then right on it heals, the second command: “You shall not make for yourself a carved image.” This second commandment conjures up images (!) of ancient robed figures bowing before huge stone statues. But does this still go on? Or is it an anachronism? Did God overemphasize the importance of idolatry? or is it a timeless and fundamental temptation?

LIE: The goal in life is to be a good Christian

LIE: The goal in life is to be a good Christian

Lie: The goal in life is to be a good Christian.
Truth: The goal in life is to glorify God.

This is an especially pernicious lie, mainly because it sounds so holy and good. What could possibly be wrong with wanting to be a good Christian? Are we to be a bad Christian? No, actually we are to be ‘good Christians,’ but the problem lies with the first part of the statement: ‘the goal in life is . . .’ This sets up the orientation of our entire life. So rephrasing the lie then: the orientation of our life is to focus on becoming a good Christian. That should give you a clue to its fatal error.
The main problem with this lie is that . . .

LIE: I’m in control of my life

LIE: I’m in control of my life

Lie: I’m in control of my life.
Truth: God is in control of your life.

You can ignore reality, but you cannot ignore the consequences of ignoring reality. — Ayn Rand

In the fantasy film Bruce Almighty, Bruce, a TV reporter whose ambition is to make anchor, takes out his aggression against God when he’s passed over for the job as news anchor. Foolishly he decides to contend with the Almighty thinking . . .

LIE: I’m doomed – I’ve sinned too much!

LIE: I’m doomed – I’ve sinned too much!

Lie: I’ doomed – I’ve sinned too much!
Truth: The danger of sinning too much (not counting the suffering that it causes), is not that God will stop being merciful, but that we will stop believing we need God’s mercy.

We’ve all been there — we’ve succumbed again to our besetting sin and feel the clouds of doom bearing down on us. But then a few hours pass and the clouds start to dissipate. At this point we can go in one of two ways: . . .

LIE: How I live doesn’t matter as long as I’m saved

LIE: How I live doesn’t matter as long as I’m saved

Lie: How I live doesn’t matter as long as I’m saved.
Truth: Our lifestyle reflects what we really believe.

The greatest source of atheism in the world today is Christians, who acknowledge Jesus with their lips but deny him by their lifestyles. That is what an unbelieving world simply finds unbelievable. — Brennan Manning

As Brennan Manning says, it’s probably the biggest problem in the church today – this disconnect between what we say we believe and how we actually live. More than anything else . . .